The translation on page 111 proceeds to detail the subsequent correction:
Page 111 falls within the narrative section concerning the early public preaching of Islam and the subsequent hostile reaction of the Quraysh. It specifically addresses the attempts by the Quraysh to negotiate with the Prophet to abandon his message, highlighting the theological and social divide between the emerging Muslim community and the established polytheistic order.
The keyword refers to a highly specific, heavily debated page within the English translation of Tarikh al-Rusul wal-Muluk (The History of the Prophets and Kings) by the 9th-century Persian scholar Abu Ja'far Muhammad ibn Jarir al-Tabari . Published in the English academic sphere by SUNY Press as Volume 6: Muhammad at Mecca , this particular page captures one of the most controversial accounts in early Islamic historiography: the incident often referred to in Western academia as the "Satanic Verses" or the story of the Gharaniq .
The reference to "Al-Tabari Volume 6, Page 111" invites scholars and readers into a vast expanse of historical narrative compiled by one of Islam's most respected historians, Muhammad ibn Jarir al-Tabari. Al-Tabari's comprehensive history, spanning from the dawn of creation to the year 915 CE, is a critical source for understanding Islamic history, theology, and worldview. al tabari volume 6 page 111
The detailed accounts provided by al-Tabari, such as those found on , have had a lasting impact on Islamic historiography. His work serves as a fundamental reference for scholars and historians, offering a rich source of information on early Islamic history. Moreover, al-Tabari's balanced approach to recording events, which includes diverse perspectives and rationales behind significant decisions, has been a model for subsequent historians.
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. The History of al-Ṭabarī Vol. 6: Muḥammad at Mecca
For direct analysis, look for papers titled: The translation on page 111 proceeds to detail
In the modern era, has become a focal point in interfaith debates and academic study.
The account further notes that God consoled Muhammad by revealing that all messengers before him faced similar temptations from Satan, as noted in the Quranic verse 22:52: "Never did We send a messenger or a prophet before you but that Satan cast [words] into his desire..."
💡 : Most mainstream Islamic scholars and "Hadith" specialists consider this specific story of the "Satanic Verses" to be fabricated ( mawdu' ) or extremely weak ( da'if ), despite its presence in Al-Tabari's historical chronicle. Published in the English academic sphere by SUNY
Al-Tabari's History of the Prophets and Kings , Volume VI, page 111, contains a noted account of the "Satanic Verses," in which Prophet Muhammad allegedly mistakenly recited verses praising pagan deities after Satanic intervention. While the text notes Muhammad later corrected this, attributing it to a fabrication, many scholars hold that this report contradicts the doctrine of prophetic infallibility. For more details, visit Islam Compass INTERCESSION AND SATANIC VERSES - The Quran Guide
The text notes that while reciting Surah An-Najm (Chapter 53) near the Ka'bah, words were cast onto his tongue:
